Nowhere was this amalgamation of the races more evident than in the writings of Fernando de Alva Ixtlilxochitl, (1580-1648) a Hispanisized Mexica who became renowned for his histories of the Pre-Columbian and colonial eras. …  Most importantly, it is in the work of de Alva that we begin to see the ambiguity present in the Mexican identity, an identity torn between the values of the indigenous American and the Spaniard. The identity of the mestizo, and of all Mexicans, was muddied by simultaneous conflict and mixture of cultures. During the colonial era and for centuries afterward, status in Mexican society was determined by racial ancestry. People of Indian and mixed race were placed in a lesser rank, excluded from political power. This racial discrimination had a profound effect on the nation as a whole. “The Mexican,” writer Samuel Ramos postulated, “finds himself in the middle, and to be there is his destiny, for he is not really American [Indian] and no longer Spanish. Thus the Mexican, the compulsive imitator, considers himself an inferior being.” Paz described the history of the Mexican as a tragic quest for lost parentage, who desired “to go back beyond the catastrophe he suffered… to be a sun again, to return to the center of that life from which he was separated.” Just as the black thinkers like Langston Hughes and James Baldwin sought an identity which was not African but not yet white American, Mexicans and their descendants in the United States would be forced to grapple with the same critical issue.
Richard A. Buitron, Jr., The Quest for Tejano Identity in San Antonio, Texas, 1913-2000. New York: Routledge, 2004. 5-6.