[p. 17 previous also has some discussion of fluidity of categories based on money and prestige]
Mixed Bloods. […] While the news of Indian attacks in the province continued to discourage immigration from New Spain’s interior, demographic expansion still resulted principally from in-migration.
Most Tejano pioneers during the colonial era were the product of mestizaje, or miscegenation among the native Indian populations, European Spaniards, and African slaves. By the seventeenth century, much of New Spain’s people were termed mestizos, a label applied to the product of unions between Spanish males and Indian women. Though this element composed the majority population in Texas, various other racial categories existed, including Christianized Indians, mulattoes, and Spaniards. All participated in further racial amalgamation in the province.
Census taken in the 1780s actually enumerate more Spaniards than any other classification, but such figures distort actual ancestry. Demographers know that the term “Spanish” did not necessarily identify European, white-skinned Spaniards; instead it represented a social categorization. In fact, racial makeup could be upgraded on the frontier, as one’s racial constitution did not bar upward mobility. Realistically, the term “Spaniard” identified those worthy of a certain status because of accumulated wealth, family connections, military standing, or even distinguished service to the community. European Spaniards, therefore, included but a few government or church appointees. The rest of those labeled Spaniards by census enumerators were undoubtedly mixed-bloods who “passed” as Spaniards. As noted, the Canary Islanders of San Antonio themselves intermixed with the New Spain-born population, so within two generations following their arrival, no “islander” could claim undiluted blood.
Arnoldo de Leon, Mexican Americans in Texas: A Brief History, 2nd ed. Wheeling, Illinois: Harlan Davidson Inc., 1993/1999. 18.
- Jones, Los Paisanos, p. 60; Poyo, “Immigrants and Integration in Eighteenth-Century Bexar,” pp. 85-86; Cruz, Let There Be Towns, p. 129.↩
- de la Teja, San Antonio de Bexar, pp. 25-26; Gerald F. Poyo, “The Canary Islands Immigrants of San Antonio: From Ethnic Exclusivity to Community in Eighteenth-Century Bexar,” in Poyo and Hinojosa, Tejano Origins in Eighteenth Century San Antonio, p. 47; de la Teja, “Forgotten Founders,” in ibid., pp. 32-33; Poyo, “Immigrants and Integration in Late Eighteenth Century Bexar,” in ibid., pp. 96-97; Gilberto M. Hinojosa and Anne E. Fox, “Indians and Their Culture in San Fernando de Bexar,” in ibid., pp. 106-107; and Alicia V. Tjarks, “Comparative Demographic Analysis of Texas, 1777-1793,” Southwestern Historical Quarterly LXXVII (January 1974), 322-338.↩
- Tjarks, “Comparative Demographic Analaysis,” p. 294; de la Teja, San Antonio de Bexar, pp. 24-26, 28-29; Poyo, “Immigrants and Integration in Late Eighteenth-Century Bexar,” pp. 86-87.↩